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Tampilkan postingan dengan label MEYD. Tampilkan semua postingan
Tampilkan postingan dengan label MEYD. Tampilkan semua postingan

Multicultural Language Hybrids

It's not just English that absorbs linguistic influences from other cultures and languages. What's happening with German seems to reflect patterns that have been noted in English over the last 20-30 years, where German teens are picking up vocabulary items from Turkish in areas where there is a significant Turkish population and mixing goes on between different ethnic groups. In this report about a study from Pottsdam University, the suggestion is that it's mostly lexical features - a few words - that are picked up by German youths.

So is this similar to Multicultural London English, with a new hybrid language emerging? Or is it more like London (and maybe Birmingham and Liverpool too) in the 1980s when it was more a case of "crossing"? I suspect it's the latter, as there doesn't seem to be quite the same range of lexical, phonological and grammatical features that we see in the research of Paul Kerswill, Sue Fox and Jenny Cheshire into MLE (as seen being explained by Paul Kerswill here in a TED lecture).

Keeping it street

There's a new wave of TV dramas and UK films on the way which feature gangs, council estates and street crime. It's not surprising that given the summer riots and subsequent moral panic about the state of our nation (and more importantly the state of our estates) these programmes are taking a look at life on the fringes for young people, but what's apparent is that for many writers and directors the key way for them to make their visions of urban Britain look and sound authentic is to get the slang right.

A clued-up young urban audience is not going to believe that the people they see on the screen are genuinely like them unless they speak like them, you get me? So, in order to keep it real they've used slang consultants - what a great job that must be.

This piece on the BBC News magazine site takes a look at some of the slang and its uses among young people, while this is a short article I did for the MacMillan Dictionary blog earlier in the week, looking at how slang gets picked up and appropriated by mainstream society.

I'm not sure how I feel about slang being seen as the one, crucial marker of authenticity, because like so many other aspects of language use, slang is about identity and more than just a series of buzzwords for outsiders to pick up and use for a while. Then again, part of the joy of slang is that it's constantly reinventing itself, with slang innovators generating new words, new meanings all the time to keep a sense of individuality and identity even as their words start to seep into the mainstream.

Maybe it's that cycle of creation - appropriation - recreation that keeps them on their toes, feeding the new slang into the system.


Starkey's "Norman Tebbit moment"

Amid the horrific mayhem and destruction of last week's riots, there were a few moments of grim irony - David Cameron deriding the violence of the British underclass shortly before "declaring war" on gang culture, a Labour MP criticising looters for their "naked greed" having made a claim on his parliamentary expenses the year before for an £8,865 flatscreen TV, Nick Clegg propping up a government who he'd previously warned the public about as being likely to cause riots on the streets - but surely the most bizarre moment of all was historian and TV pundit, David Starkey's appearance on Newsnight last Friday in which he blamed the riots on white people turning black, before clumsily reading out the text of a BBM he said represented the broken English of a looter.

Many media commentators struggled to find the right words to describe what was going on. Were the people smashing up shops and lobbing bricks at the police protesters or looters, scum or terrorists? The Guardian wasn't sure. Were these disturbances race riots, London riots, British riots or English riots? The BBC settled for England riots, which strikes me as odd, given that England weren't even playing. Were the young people using the term feds to describe the police showing the influence of US hip hop and mimicking the antics of the LA rioters back in the early 1990s? The BBC News magazine reflected on these issues and even got some linguists and lexicographers to comment, making it a more informative and nuanced discussion than many others.

But let's go back to David Starkey and his rant on Newsnight. Back in 1996, the linguist Jean Aitchison delivered a series of lectures for the BBC on language (which can be read here or listened to here) in which she talked about the worries that exist for many people about how language changes. In one example, she quoted the then Conservative Minister Norman Tebbit making a direct link between language use and crime:

"If you allow standards to slip to the stage where good English is no better than bad English, where people turn up filthy ... at school ... all those things tend to cause people to have no standards at all, and once you lose standards then there's no imperative to stay out of crime."

So, in David Starkey's diatribe against "Jafaican" I think we have this generation's Tebbit moment. Let's look more closely at what Starkey said and unpick why it's not only racist and wrongheaded but linguistically suspect too. The Independent quotes Starkey's words as follows:

"I think what this week has shown is that profound changes have happened. There has been a profound cultural change. I have just been re-reading Enoch Powell. His prophecy was absolutely right in one sense: the Tiber didn't foam with blood, but flames lambent wrapped around Tottenham, wrapped around Clapham.


"But it wasn't intercommunal violence; this was where he was completely wrong. What has happened is that the substantial section of the chavs that you [Mr Jones] wrote about have become black. The whites have become black. 

"A particular sort of violent, destructive, nihilistic gangster culture has become the fashion. Black and white, boy and girl operate in this language together, this language, which is wholly false, which is this Jamaican patois that has intruded in England. This is why so many of us have this sense of literally a foreign country. 

"Listen to David Lammy, an archetypal successful black man. If you turn the screen off, so you were listening to him on radio, you would think he was white." 

What strikes me as so twisted is Starkey's leap from the assertion that "the whites have become black" to the apparent linking of  "blackness" to "violent, destructive, nihilistic gangster culture". At that point in his argument, he makes no attempt to draw a distinction between skin colour and culture. Later, he offers some (feeble) attempts at mitigation, perhaps when he tries to argue that not all black people - David Lammy, for example - "sound black", but it's still a reductive and idiotic argument. Why? Because in Starkey's mind black = "violent, destructive, nihilistic gangster culture". And your degree of blackness can be identified by the way you talk...

From a linguistic standpoint, his assertion that the "Jamaican patois" that has "intruded in England" and is used by young people involved in the riots is "wholly false" smacks of desperation. As one Twitter user @vivmondo wittily put it, "Asking David Starkey for his views on youth culture is a little like asking Lady Sovereign for her views on Elizabethan shipping law" but even so he goes ahead and gives us the benefits of his massive knowledge. And that's before he launches into his freestyle, which has been remixed for your pleasure and delight in the You Tube clip here.



As Geoff Pullum explains on Language Log, Starkey's views about the insidious influence of Jamaican patois on the native language are ill-informed and wide of the mark. What Starkey quotes in his poorly performed rap is nothing like Jamaican patois and much closer to Multicultural London English (MLE, MEYD or what some dubiously call "Jafaican"). 

Even Katherine Birbalsingh (who normally gets my goat about as much as Toby Young and Richard Littlejohn) gets it right when she says that the language Starkey is talking about is "a kind of fusion of many cultures, including Cockney East End speech. One can also hear some Jamaican influence, general working-class London influence and so on. Does Starkey really believe that Jamaicans go around saying “innit”? “Innit” has a Cockney glottal stop in it! Interestingly, this accent not only is not Jamaican, but neither is it in American gangster culture. What MTV rapper sounds like our kids?".

In yesterday's Evening Standard, Sam Leith made a slightly different point about the language of  Starkey's rant. Annoyingly, he insists on calling the variety of English in question as "Jafaican" with all its connotations of affectation and mimicry, when any good language student knows that what is emerging in London and has been developing for well over two decades is an organic form of language that has its roots in a range of different varieties brought together by contact in urban areas. He can be forgiven though as he's not a linguist and doesn't claim to be an expert on language. Plus he makes some good points elsewhere. 

Discussing Starkey's claim that "so many of us have this sense of literally a foreign country" he agreed that "(Starkey) touches an anxiety more people feel than admit to" before going on to say "it's actually a class and generational anxiety. It finds its most poisonous outlet in fears about race" and concluding by saying "Prof Starkey defended his position by saying that in times like this, "plain speaking" is needed. No. Careful, precise speaking is needed". 

Wise words indeed, and all the wiser because Leith - and Birbalsingh - notice that the people who use the language Starkey so derided are actually all around us: they are our students, our own children, us, our communities, not some alien race. To mark them out as a separate group because of their "wholly false" language use is to misunderstand and misrepresent both young people and the ways in which language works.

*Edited 16.08.11 to change title after inadvertently copying Stan Carey's MacMillan blog title from yesterday. Woops!

RIP Smiley Culture

It was really sad to hear of the death of Smiley Culture, the genius behind Cockney Translation and Police Officer, in really strange and disturbing circumstances this week.



The lyrics of Cockney Translation were some of the first to really address the ways in which Caribbean slang and dialect and home-grown varieties like Cockney were starting to come together to create what most of would recognise as Multicultural London English/ Multi-ethnic youth dialect  these days. While the song is all about differences in slang, it's the shared subject matter and the celebration of different words that make this such a great song, especially considering the time when it first came out and the social unrest and race riots that had been part of the landscape around the early 1980s.

Musically and lyrically Smiley Culture led the way for people like The Streets, Lethal Bizzle, Dizzee Rascal and many other performers who've been happy to mix and match words from different strands of their ethnic and cultural backgrounds to create a new form of speech.

RIP David Emmanuel AKA Smiley Culture

"Crappy patois"

Yesterday's Evening Standard carried an op-ed by Henry Hitchings on the nature of changing London English. It's partly a response to Charles Moore's attack on changing English in the Telegraph and partly an advertisement for Hitchings' new book, which we mentioned on here yesterday.

Interestingly, Hitchings makes much of what linguists have called Multicultural London English, Multi-ethnic Youth Dialect, or what some journalists have called "Jafaican", which, as Hitchings points out, tends to cast it as an affectation or a fake dialect, rather than " an authentic, organic variety of English and it looks likely to become more prevalent". We've featured MEYD and MLE here on many occasions and if you click on the tabs at the bottom of this post you'll get some links to the research done by Sue Fox, Paul Kerswill, Jenny Cheshire (and others) into this fascinating area of sociolinguistics.

Sadly, anything about language change tends to aggravate those who see all change as a foul corruption of our beautiful tongue, or even (in the case of the Evening Standard article), deranged anti-Jamaican troglodytes who argue (or sneer, perhaps more accurately) that it's a "crappy patois" "derived from some of the most pointless countries in the world", and speaking it is likely to limit young people's life chances. Well, yes, but only if they speak it as their only variety, which is generally not the case, as Hitchings is at pains to point out. But why let a bit of reasoned argument get in the way of a good dose of prejudice?

'Londonstani'

Hey guys,

Apologies if you are already aware of this novel and it's potential for the Language student, I've only just 'discovered' it, and have literally just come back from a seminar where the author himself (Gautam Malkani) has been talking about the book. Even if you are aware of this novel, perhaps my ramblings will be useful anyway, if not to shed some light on what Gautam must have been thinking to write this work.

To give some background, 'Londonstani' is a novel about a group of Asian middle class boys who are part of the nineties 'desi' culture [I think!] They are a sort of a gang who are trying to please their parents at home whist maintaining their tough-boy attitude to their peers.

[In this way the novel is comparable to the novels of black writers Alex Wheattle and Courttia Newland-'East of Acre Lane'-see Biscuit struggling to tide things over at home- and 'The Scholar' -see Cory trying to protect Sonia from knowing what's going on with Sean-]

Amongst all this, the teenagers find their own take on religious racism and ethnic issues that prove interesting, but for Gautam Malkani the book has an essentially class focus. The plot is an especially recommended one on account of the controversial twist it has at the end [one I wish I could tell you but would completely spoil the book if you read it!] The rest is, at it's simplest, an Asian's take on growing up in Hounslow and what it means to be a man in light of your culture, religion and race.

Before I continue, it has to be said that this is no Asian ghetto story, and the author admits and prides the novel on that, he focuses on the superficial persona of thug/gangster and how it aids and hinders middle class youth at the time he is writing about (90s.) In this way, it is somewhat different to those texts by black writers I mentioned before- NOT that I'm trying to make out that Brickie or West London are ghettos! I hope you understand what I mean and choose to move on..

Background roughly completed, to us linguists (or linguistic enthusiast in my case,) it is important A- how this text came about and B- that the characters talk in a mixture of slang.

The language used by the characters contains a high percentage of swearing, some urban London/street lexis, some Pakistani and other Asian words from different regions that I now can't remember and haven't seemed to have documented in my notes.. never mind. I thought this interesting in comparison to the MEYD studies and the latest work by Ben Rampton on the 'new' language of Asian teens today:
  • Rampton, Ben, Language in Late Modernity: Interaction in an Urban School, (Cambridge, 2006) )[this book is EXCELLENT but don't read it all in one go.]
And also his 'Crossing' book where it goes into more detail:
  • Rampton, Ben, Crossing: Language and Ethnicity Among Adolescents, (London and New York, 1995 [you can find this in SFX library]

I obviously haven't studied into this area but for those of you interested in this type of speech I think 'Londonstani' has great potential here that could enhance and complicate Language A Level work.
More generally (in relation to linguistics), the fact that this book resulted from socially scientific research I think is interesting, as we can compare the way he attained his data to the way in which samples are taken for linguistic studies and the various methodologies used. [The differences noted by comparing his methodology to yours for example, may help you in tailoring to the concerns of your argument/research.] The author explained that the criteria he had to follow in order to make his data usable is distinctly different to that of linguistics, but I couldn't help but draw parallel.
To again take a step contextually outward, Gautam Malkani's novel came from an interest he pursued whilst at university in Cambridge [boo..] where he studied SPS (Social and Political Sciences) [again, boo..] and wrote a dissertation in his final year about the use of the term 'coconut' and the gender issues surrounding teenagers (especially 16-17 yr old Asian males.) He was selective in his sample groups, making sure that he has a mix of ethnicities [but at the same time the contacts he named on interrogation suggest to me that he had more Asian participants than others], and, like a linguist, went into 6th form common rooms with tape-recorders to talk to people. He also separated males and females somehow, but admits that his most useful data was gained on receiving information from the mixed groups.
Some of the research he came across on his way seems of particularly useful for those of you interested in the re appropriation of the N-word, as he compares this to the attempted re appropriation of the P-word: 'Paki'. Debate ensued about this between Commonwealth lecturer Priya' Gopal (Cambridge) and the author on this, with the latter stating enthusiastically that the P-word could never have the same effect as the N-word with the black community because: 'there are too many divisions in the Asian community' for this to occur, and the author arguing that the low-nil political consciousness of youth culture resulted in this failure to ameliorate the word, as well as his belief that fears of emasculation and not-being-man-enough on-the-streets was and is the more pressing issue underlying the issue. I thought this was worth noting. There is a quote I'd love to use to exemplify this issue in the book but since I feel bad about copyright issues I'll let you try and find it amongst the extract given in the following link: http://www.npr.org/templates/story/story.php?storyId=5590750
The extract really speaks for itself and so I'll refrain from my rambling on and end here. I hope the points raised by my seminar that I found useful will also prove useful for you, or at least were as interesting to you as they were for me.
P.S, for those of you who don't mind admitting that at the heart of things superficial things do matter, the author, is, quite hot.